By P. Gerardin
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Extra info for Construction de Series Discretes p-adiques
Some post-modernists are very close to repeating this pattern (for a close link between the Humean notion of causality, scepticism, Nietzsche and forms of deconstruction, see Culler 1983:86–7). Finally, the Christian realists such as Niebuhr, and early Herbert Butterfield and Martin Wight, seem to verge on an Unhappy Consciousness. To justify their traditionalist Humean theories and deep pessimism, and their retreat from the world of emancipatory politics, they have returned to medieval metaphysics, to the ideas of St Augustine.
The point is not to claim that this summary is exhaustive, merely that it captures surprisingly well the essence of the ‘great’ debates of International Relations. Most of sovereign nation-states have come into being after Hume and Kant, a few in the 19th century, and many more in the 20th century. 2 Three Humes and two Kants destructive powers of modern organisations. Since the 1950s, these developments threatened to make Kant’s gloomy prophecy true: ‘Perpetual peace will occur only in the vast graveyard of humanity as a whole’.
Hume’s reinterpretation was perhaps the most far-reaching of them. Hume was publishing his thoughts in 1739–57, some fifty years after the publication of Newton’s Principia. Hume, soon to be followed by Adam Smith and others, gave an empiricist reading to Newton’s mechanics and also applied the consequent ideas to social and political theory. Whereas Newton himself had allowed for scientific realist questions and inferences, Hume reduced all knowledge to senseperceptions and a few simple operations of mind (Manicas 1987:10–23).