By Avtar Brah
By way of addressing questions of tradition, identification and politics, Cartographies of Diaspora throws new gentle on discussions approximately `difference' and `diversity', expert by means of feminism and post-structuralism. It examines those topics by way of exploring the intersections of `race', gender, category, sexuality, ethnicity, new release and nationalism in several discourses, practices and political contexts. the 1st 3 chapters map the emergence of `Asian' as a racialized type in post-war British renowned and political discourse and kingdom practices. It records Asian cultural and political responses paying specific realization to the function of gender and iteration. the remainder six chapters examine the talk on `difference', `diversity' and `diaspora' throughout various websites, yet typically inside feminism, anti-racism, and post-structuralism.
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Additional info for Cartographies of Diaspora: Contesting Identities (Gender, Racism, Ethnicity Series)
A nonpatrial Commonwealth citizen could no longer enter the UK (other than as a temporary visitor) unless she or he had a work permit for a specific job with a specific employer. Initially the person would be admitted for a year, and permission might be renewed at the discretion of the Home Secretary. Dependants would be admitted for the duration of the work THE ASIAN’ IN POST-WAR BRITAIN 27 permit only. The Act also extended the power of deportation (Moore 1975). The Immigration Acts were preceded by extensive anti-immigration lobbying.
The substance of this policy is encapsulted in the following comment from Captain Lugard: Being unaffected by the climate, much cheaper than Europeans, and in closer touch with the daily lives of the natives than it is possible for a white man [sic] to be, they [the Asians] would form an admirable connecting link (under the close supervision of British officers), their status being nearly on par with the natives, while their interests are entirely dependent on the Europeans. As they would establish themselves permanently, with THE ASIAN’ IN POST-WAR BRITAIN 31 their families, in the country, they would have a personal interest in it.
A large part of daily activity was conducted outdoors. The comparatively regimented life of an advanced capitalist society, with its individualistic ethos of privacy, together with the cold and grey of the proverbial British weather, did not make for a welcoming scenario. At first the refugee response was to withdraw into themselves. The early experience of isolation led to depression and despondency, particularly amongst the older members of households. But the spirit was not broken, and communal networks were soon revived through letters, telephone calls and visits to fellow Ugandans living in other parts of Britain.