Beyond God the Father: Toward a Philosophy of Women's by Mary Daly

By Mary Daly

Women's experiences, spiritual experiences, Philosophy, Christian reviews

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But that our concern and affection would follow the character and memory complex . . '30 Quinton is aware that this may not quite settle the argument, and addresses the looming objection that some personal relations, such as those 'of a rather unmitigatedly sexual type', might not survive a change of body. But here, too, he resolves the problem confidently. 'It can easily be shown that these objections are without substance. In the first place, even the most tired of 38 Cambridge Companions Online © Cambridge University Press, 2006 Feminism in philosophy of mind entrepreneurs is going to take some note of the character and memories of the companion of his later nights at work.

1 Feminists' work on topics such as the emotions, the nature of the self and of personal identity, and the relations between minds and bodies can seem irrelevant to the issues that concern physicalists: the starting points, the puzzles and perplexities that call for theorizing, seem quite different. I want to argue that the appearance of irrelevance is misleading: while it is true that feminist theorists are asking different questions and thereby avoiding direct answers to the questions posed in the literature around physicalism, the reorientation of attention characteristic of the feminist questions usefully reframes the problems that vex that literature - problems of accounting for ourselves as physical beings in the world.

Might she not find it impossible to reconcile her body image with the body that had become hers, and suffer such a level of dislocation that she became unable to locate her experiences in that body? At the limit, might she not experience the depersonalization suffered by some psychotics, who lose interest in the whole body and do not invest any narcissistic libido in the body image? 29 Suppose, by contrast, we imagine a character whose body is transplanted into that of her identical twin. The point is that she remains psychologically continuous (if she does) because the body that is now hers has properties which make it possible for her to live in it as her own.

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